In the inexpressible (anuttara), what kind of discourse could there be? In that anuttara, which path could differentiate the worshipped, the worshipper and the worshipping. In truth, for whom and how would progress happen and who could progress by stages in the self?

Oh wonder! This illusion, though differentiated, is none other than consciousness without second. Ah! Everything is the pure essence, tasted by itself, therefore do not give yourself futile worries.